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As we wrap up our Vatican’t series I’d like to explore a bit further something I alluded to in my last post. Speaking of the effects of the Jesus story upon humankind, I wrote: Or to put all this in (much) less orthodox terms, maybe there is no external divine Agent accomplishing any of this, […]
We have seen thus far in our Vatican’t series that with the death of Jesus came the death of an idolatrous and serpentine system according to which God is a kind of Genie in a bottle whose job is to provide us with the sense of wholeness and well-being that we lack. But if this […]
In my last post in this series I suggested that participating in the crucifixion of Christ (what Jesus sometimes called “carrying our cross”) involves a willingness to put to death our old gods, our old idols, and our old way of thinking, and moreover, we must do so without really knowing what, if anything, will […]
In our last post in this series we saw that Jesus, by his anguished cry of dereliction from the cross (“My God, my God, why have you forsaken me?”), utterly and completely subverted the American Gospel which promises that we can avoid the void if we just do X, Y, or Z. Rather than seeking to […]
We have seen thus far in this series that we as humans sense within ourselves a lack or a void, and further, that this void is intrinsic to the nature of reality itself. The idea, then (so prominent in Christian circles), that this sense of incompleteness is some unnatural intruder that can be overcome if […]
My last post was the first in a series titled VATICAN’T: Catholicism Without All the Uplifting Parts in which, as I wrote, I’m attempting to “bring influences like divine nonviolence, religionless Christianity, quantum theory, and radical theology to bear upon Catholicism in an effort both to bolster its already-existing sacramental devotion to the physical world, as […]