In his book In Search of Radical Theology, John Caputo offers a unique theodicy to address the fact that the Kingdom of God has not arrived (a theodicy is literally a “defense of God,” usually in response to the so-called problem of evil). There are a couple ways of dealing with this disappointing fact, the […]
Category: God
A Theopoetics of Exile: Avoiding the Void
Those who have been following my work will know that I have been highlighting the concept of “Exile” as a kind of catch-all category to describe ideas like divine weakness, folly, and (what Luther called) the theology of the cross. Further, I am placing Exile in contradistinction from “Empire,” which is the source of ideas […]
VATICAN’T (Catholicism Without All the Uplifting Parts): Week 9 — God’s Risky Atheism
As we wrap up our Vatican’t series I’d like to explore a bit further something I alluded to in my last post. Speaking of the effects of the Jesus story upon humankind, I wrote: Or to put all this in (much) less orthodox terms, maybe there is no external divine Agent accomplishing any of this, […]
VATICAN’T (Catholicism Without All the Uplifting Parts): Week 8 — Humanity 2.0
We have seen thus far in our Vatican’t series that with the death of Jesus came the death of an idolatrous and serpentine system according to which God is a kind of Genie in a bottle whose job is to provide us with the sense of wholeness and well-being that we lack. But if this […]
VATICAN’T (Catholicism Without All the Uplifting Parts): Week 5 — Divine Atheism
In our last post in this series we saw that Jesus, by his anguished cry of dereliction from the cross (“My God, my God, why have you forsaken me?”), utterly and completely subverted the American Gospel which promises that we can avoid the void if we just do X, Y, or Z. Rather than seeking to […]
VATICAN’T (Catholicism Without All the Uplifting Parts): Week 4 — The Death of God
We have seen thus far in this series that we as humans sense within ourselves a lack or a void, and further, that this void is intrinsic to the nature of reality itself. The idea, then (so prominent in Christian circles), that this sense of incompleteness is some unnatural intruder that can be overcome if […]